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Merit Scholar

  • 1 Заслуженный стипендиат

    Education: Merit Scholar

    Универсальный русско-английский словарь > Заслуженный стипендиат

  • 2 valore

    m value
    ( coraggio) bravery, valo(u)r
    valore aggiunto added value
    valore commerciale market value
    valore corrente current value
    valore energetico energy value
    valori pl securities
    di valore valuable
    senza valore worthless
    * * *
    valore s.m.
    1 ( pregio) value, worth, merit: valore inestimabile, priceless value; il valore di un libro, di una casa, the value of a book, of a house; un oggetto di grande, poco, nessun valore, an object of great, little, no value; senza valore, worthless; avere un valore, to be of value; non avere valore, to be of no value; aumentare, diminuire di valore, to rise, to decrease in value; le sue obiezioni non hanno alcun valore in questo caso, his objections are quite worthless in this case; la vostra osservazione non è senza valore, there is some truth in what you say; dare poco, molto valore a qlco., to set a low, a high value on sthg.; do molto valore alla sua opinione, I attach great importance to his opinion; un uomo di grande valore, a man of great merit; uno studioso di grande valore, a leading scholar; valore scientifico, affettivo, scientific, sentimental value; valori etici, umani, ethical, human values; scala di valori, scale of values
    2 (econ.) value: valore attuale, corrente, present (o current) value; valore aggiunto, value added; valore approssimativo, estimated value; valore assicurabile, insurable value; valore catastale, assessed value; valore complessivo, aggregate value; valore contabile, book value (o price); valore di avviamento, goodwill (o going concern) value; valore di mercato, market value (o price); valore di scambio, exchange value; valore reale, real (o material) value // (fin.): valore capitalizzato, capitalized value; valore di rimborso, di riscatto, ( di titoli) redemption value, ( di polizza di assicurazione) surrender value; valore nominale, nominal (o face o par) value // (trib.): valore imponibile, assessable (o rateable o taxable) value; valore dichiarato, stated (o declared) value; valore fiscale, tax value
    3 ( validità, efficacia) value, validity, effect: un principio di valore generale, a principle that is generally valid // participio con valore aggettivale, participle used adjectivally // (dir.): il valore di un documento, the validity of a document; valore legale di un contratto, the legal value of a contract; cambiale priva di valore, invalid bill of exchange; valore della prova, weight of evidence
    4 ( coraggio) valour, bravery, courage, gallantry: un atto di valore, an act of bravery; combattere con valore, to fight vallantly // valore civile, militare, civic, military valour; medaglia al valore, medal for valour
    5 pl. ( oggetti preziosi) valuables; ( titoli) sucurities, stock (sing.): tenere i valori in cassaforte, to keep one's valuables in a safe // valori bollati, revenue stamps // (fin.): valori attivi, assets; valori mobiliari, securities (o stocks and shares)
    6 pl. ( nelle misurazioni) readings, figures
    7 (mus., scient.) value: (mat.) valore principale, principal value; (stat.) valore medio, mean value; (fis.) valore istantaneo, instantaneous value; (chim.) valore limite di soglia, threshold limiting value (abbr. TLV)
    8 (inform.) value; ( di lista, tabella) entry.
    * * *
    [va'lore]
    sostantivo maschile
    1) (prezzo) value

    acquistare, perdere valore — to go up, down in value

    acquistare qcs. del valore di 100 euro — to buy sth. worth 100 euros

    di poco o scarso valore of little value o worth; di nessun valore, senza valore — of no value o worth, worthless

    2) (qualità) (di persona, artista) worth; (di opera) value, merit; (importanza) value

    avere un valore simbolico, sentimentale — to have symbolic, sentimental value

    3) (validità) validity

    i -i — valuables, valuable goods

    6) econ. (in borsa) security

    borsa -i — stock exchange o market

    7) mat. mus. value
    8) (coraggio) valour BE, valor AE, bravery

    medaglia al valore — bravery award, award for bravery

    •

    valore nominale — nominal o face value

    valore nutritivo — food o nutritional value

    * * *
    valore
    /va'lore/
    sostantivo m.
     1 (prezzo) value; acquistare, perdere valore to go up, down in value; per un valore di to the value of; acquistare qcs. del valore di 100 euro to buy sth. worth 100 euros; di grande valore of great value o worth; di poco o scarso valore of little value o worth; di nessun valore, senza valore of no value o worth, worthless
     2 (qualità) (di persona, artista) worth; (di opera) value, merit; (importanza) value; avere un valore simbolico, sentimentale to have symbolic, sentimental value; un uomo di valore a man of great value
     3 (validità) validity; valore legale legal validity
     4 (principio morale) value; scala di -i scale of values
     5 (oggetti preziosi) i -i valuables, valuable goods
     6 econ. (in borsa) security; - i mobiliari stocks and shares; borsa -i stock exchange o market
     7 mat. mus. value
     8 (coraggio) valour BE, valor AE, bravery; medaglia al valore bravery award, award for bravery; medaglia al valor militare campaign medal
    valore aggiunto surplus value; imposta sul valore aggiunto value-added tax; valore nominale nominal o face value; valore nutritivo food o nutritional value; valore reale real value; valore di scambio market value.

    Dizionario Italiano-Inglese > valore

  • 3 About the Authors

       Douglas L. Wheeler (A.B., Dartmouth College, M.A. and Ph.D., Boston University) is professor of history emeritus, University of New Hampshire, Durham. He taught history in that institution's Department of History from 1965 to 2002, and, from 1995 to 2002, he held a chair, the Prince Henry the Navigator Professorship. He has been a research associate, African Studies Center, Boston University and an affiliate, Center for International Affairs, Harvard University. He has also been a visiting professor at Boston University; University College, Rhodesia (Zimbabwe); and Morgan State College. He was also Richard Welch Fellow in Advanced Research on the History of Intelligence at the Center for International Affairs, Harvard University (1984-85). In the 1980s, he served as general secretary of the Society for Spanish and Portuguese Historical Studies (SSPHS) and was one of the founders of the International Conference Group on Portugal (1972-2002). He was founding editor of the Portuguese Studies Review, a semiannual academic journal. He is the author, coauthor, or coeditor of six other books on Portugal, Angola, and espionage history, including Republican Portugal: A Political History ( 1910-1926), A Ditadura Militar Portuguesa, 1926-1933, and (with Lawrence S. Graham), In Search of Modern Portugal: The Revolution and Its Consequences. Among the periodicals in which he has published articles are Foreign Affairs, USA Today Magazine, International Herald Tribune, and The Christian Science Monitor. In 1993, he was decorated by the Government of Portugal with the Order of Prince Henry the Navigator medal and in 2004, with the Order of Merit.
       Walter C. Opello Jr. (B.A., M.A., and Ph.D., University of Colorado, Boulder) is professor of political science, State University of New York, Oswego. Before joining the faculty at that institution, he was professor of political science, University of Mississippi, Oxford, from 1976 to 1987. Since the 1970s, he has carried out research in Portugal as a Fulbright Scholar (1981 and 1984) and as a Gulbenkian Foundation Scholar (1978 and 1980). In 1989, he was the director for research on Portugal's regions, carried out by the European Integrations and Regions Project under the auspices of the European Universities Institute, Florence, Italy. Professor Opello has published more than 50 journal articles, book chapters, books, and book reviews pertaining to Portugal's politics and government. His Portugal-related books are Portugal's Political Development: A Comparative Political Approach and Portugal: From Monarchy to Pluralist Democracy.

    Historical dictionary of Portugal > About the Authors

  • 4 Florey, Howard Walter

    SUBJECT AREA: Medical technology
    [br]
    b. 24 September 1898 Adelaide, Australia
    d. 21 February 1968 Oxford, England
    [br]
    Australian pathologist who contributed to the research and technology resulting in the practical clinical availability of penicillin.
    [br]
    After graduating MB and BS from Adelaide University in 1921, he went to Oxford University, England, as a Rhodes Scholar in 1922. Following a period at Cambridge and as a Rockefeller Fellow in the USA, he returned to Cambridge as Lecturer in Pathology. He was appointed to the Chair of Pathology at Sheffield at the age of 33, and to the Sir William Dunne Chair of Pathology at Oxford in 1935.
    Although historically his name is inseparable from that of penicillin, his experimental interests and achievements covered practically the whole range of general pathology. He was a determined advocate of the benefits to research of maintaining close contact between different disciplines. He was an early believer in the need to study functional changes in cells as much as the morphological changes that these brought about.
    With E. Chain, Florey perceived the potential of Fleming's 1929 note on the bacteria-inhibiting qualities of Penicillium mould. His forthright and dynamic character played a vital part in developing what was perceived to be not just a scientific and medical discovery of unparalleled importance, but a matter of the greatest significance in a war of survival. Between them, Florey and Chain were able to establish the technique of antibiotic isolation and made their findings available to those implementing large-scale fermentation production processes in the USA.
    Despite being domiciled in England, he played an active role in Australian medical and educational affairs and was installed as Chancellor of the Australian National University in 1966.
    [br]
    Principal Honours and Distinctions
    Life peer 1965. Order of Merit 1965. Knighted 1944. FRS 1941. President, Royal Society 1960–5. Nobel Prize for Medicine or Physiology (jointly with E.B.Chain and A.Fleming) 1945. Copley Medal 1957. Commander, Légion d'honneur 1946. British Medical Association Gold Medal 1964.
    Bibliography
    1940, "Penicillin as a chemotherapeutic agent", Lancet (with Chain). 1949, Antibiotics, Oxford (with Chain et al.).
    1962, General Pathology, Oxford.
    MG

    Biographical history of technology > Florey, Howard Walter

  • 5 Sarnoff, David

    [br]
    b. 27 February 1891 Uzlian, Minsk (now in Belarus)
    d. 12 December 1971 New York City, New York, USA
    [br]
    Russian/American engineer who made a major contribution to the commercial development of radio and television.
    [br]
    As a Jewish boy in Russia, Sarnoff spent several years preparing to be a Talmudic Scholar, but in 1900 the family emigrated to the USA and settled in Albany, New York. While at public school and at the Pratt Institute in Brooklyn, New York, he helped the family finances by running errands, selling newspapers and singing the liturgy in the synagogue. After a short period as a messenger boy with the Commercial Cable Company, in 1906 he became an office boy with the Marconi Wireless Telegraph Company of America (see G. Marconi). Having bought a telegraph instrument with his first earnings, he taught himself Morse code and was made a junior telegraph operator in 1907. The following year he became a wireless operator at Nantucket Island, then in 1909 he became Manager of the Marconi station at Sea Gate, New York. After two years at sea he returned to a shore job as wireless operator at the world's most powerful station at Wanamaker's store in Manhattan. There, on 14 April 1912, he picked up the distress signals from the sinking iner Titanic, remaining at his post for three days.
    Rewarded by rapid promotion (Chief Radio Inspector 1913, Contract Manager 1914, Assistant Traffic Manager 1915, Commercial Manager 1917) he proposed the introduction of commercial radio broadcasting, but this received little response. Consequently, in 1919 he took the job of Commercial Manager of the newly formed Radio Corporation of America (RCA), becoming General Manager in 1921, Vice- President in 1922, Executive Vice-President in 1929 and President in 1930. In 1921 he was responsible for the broadcasting of the Dempsey-Carpentier title-fight, as a result of which RCA sold $80 million worth of radio receivers in the following three years. In 1926 he formed the National Broadcasting Company (NBC). Rightly anticipating the development of television, in 1928 he inaugurated an experimental NBC television station and in 1939 demonstrated television at the New York World Fair. Because of his involvement with the provision of radio equipment for the armed services, he was made a lieutenant-colonel in the US Signal Corps Reserves in 1924, a full colonel in 1931 and, while serving as a communications consultant to General Eisenhower during the Second World War, Brigadier General in 1944.
    With the end of the war, RCA became a major manufacturer of television receivers and then invested greatly in the ultimately successful development of shadowmask tubes and receivers for colour television. Chairman and Chief Executive from 1934, Sarnoff held the former post until his retirement in 1970.
    [br]
    Principal Honours and Distinctions
    French Croix de Chevalier d'honneur 1935, Croix d'Officier 1940, Croix de Commandant 1947. Luxembourg Order of the Oaken Crown 1960. Japanese Order of the Rising Sun 1960. US Legion of Merit 1946. UN Citation 1949. French Union of Inventors Gold Medal 1954.
    KF

    Biographical history of technology > Sarnoff, David

  • 6 οἶδα

    οἶδα (Hom.+) really the perf. of the stem εἰδ-(Lat. video), but used as a pres.; 2 sing. οἶδας (1 Cor 7:16; J 21:15f), οἶσθα (Dt 9:2 4 Macc 6:27), 1 pl. οἴδαμεν LXX, 2 pl. οἴδατε, 3 pl. οἴδασιν (ἴσασιν only Ac 26:4. The form οἴδασιν is found as early as Hdt. 2, 43, 1; X., Oec. 20, 14; SIG 182, 8 [362/361 B.C.]; PCairGoodsp 3, 7 [III B.C.]; οἶδαν GJs 17:1). ἴστε Eph 5:5; Hb 12:17; Js 1:19 can be indic. (so 3 Macc 3:14) or impv.; subj. εἰδῶ; inf. εἰδέναι; εἰδῆσαι Dt 4:35; Jdth 9:14; ptc. εἰδώς, εἰδυῖα Mk 5:33; Ac 5:7. Plpf. ᾔδειν, 2 sg. ᾔδεις Mt 25:26; Lk 19:22, 3 pl. ᾔδεισαν (W-S. §13, 20). Fut. εἰδήσω Hb 8:11 (Jer 38:34) and εἴσομαι (Dg 12:1). B-D-F §99, 2; 101 p. 45 (εἰδέναι); W-S. §14, 7; Mlt-H. 220–22; Helbing p. 108; Mayser 321, 2; 327, 17; 372f; on relation to γινώσκω s. SPorter, Verbal Aspect in the Greek of the NT ’89, 282–87.
    ① to have information about, know
    ⓐ w. acc. of pers. know someone, know about someone Mk 1:34; J 1:26, 31, 33; 6:42; 7:28a; Ac 3:16; 7:18 (Ex 1:8); Hb 10:30; 10:11. (τὸν) θεόν (Herm. Wr. 14, 8; Ar. 3, 2; Just., D. 10, 4; Tat. 19, 2) of polytheists, who know nothing about God (the one God described in vss. 6–7, and in contrast to the plurality of gods that have previously enslaved the Galatians vs. 8) Gal 4:8; 1 Th 4:5 (cp. Jer 10:25).
    ⓑ w. acc. of thing: οὐ τὴν ἡμέραν οὐδὲ τὴν ὥραν Mt 25:13; cp. 2 Cl 12:1. τὰς ἐντολάς Mk 10:19; Lk 18:20. βρῶσιν J 4:32. τ. ἐνθυμήσεις Mt 9:4 v.l. (cp. Jos., Vi. 283). τὴν ἐπιθυμίαν Ro 7:7. τὰ μυστήρια πάντα 1 Cor 13:2. τὰ ἐγκάρδια 2 Cl 9:9. τὰ κρύφια IMg 3:2. τὴν πόλιν Hs 1:1.
    ⓒ w. acc. of pers. and ptc. in place of the predicate (X., An. 1, 10, 16; TestJob 28:5; Just., A I, 12, 7.—B-D-F §416, 2; s. Rob. 1103) οἶδα ἄνθρωπον ἐν Χριστῷ … ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ I know of a person in Christ … that he was transported into the third heaven 2 Cor 12:2. Also without the ptc. εἰδὼς αὐτὸν ἄνδρα δίκαιον (sc. ὄντα) because he knew that he was a just man Mk 6:20 (Chion, Ep. 3, 5 ἴσθι με προθυμότερον [ὄντα]). The obj. more closely defined by a declarative or interrog. clause: οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαί̈ας = οἴδατε ὅτι ἡ οἰκία Στεφανᾶ ἐστιν ἀπαρχὴ τῆς Ἀ. 1 Cor 16:15.—Ac 16:3 v.l. An indirect quest. may take the place of ὅτι: οἶδά σε τίς εἶ Mk 1:24; Lk 4:34. οὐκ οἶδα ὑμᾶς πόθεν ἐστέ I do not know where you come from 13:25; cp. vs. 27 (ὑμᾶς is not found in all the mss. here); 2 Cl 4:5. τοῦτον οἴδαμεν πόθεν ἐστίν J 7:27; 9:29b.
    ⓓ foll. by acc. and inf. (Just., A I, 26, 4; 59, 6, D. 75, 4.—B-D-F §397, 1; s. Rob. 1036ff) Lk 4:41; 1 Pt 5:9; 1 Cl 62:3.
    ⓔ foll. by ὅτι (Aeneas Tact. 579; Dio Chrys. 31 [48], 1; Maximus Tyr. 16, 2b; TestAbr A 6 p. 83, 14 [Stone p. 14]; JosAs 6:6 al.; Just., A I, 12, 11; D. 4, 4 al.—B-D-F §397, 1; Rob. 1035) Mt 6:32; 9:6; 15:12; 20:25; Mk 10:42; Lk 2:49; 8:53; J 4:25; Ac 3:17 and very oft.; GJs 4:4; 5:1; 17:1; 20:2 codd.; 23:2. εἰδὼς (εἰδότες) ὅτι Ac 2:30; 1 Cl 45:7; 2 Cl 7:1; 10:5; B 10:11; 19:6; IMg 14; ISm 4:1; Hs 8, 6, 1; 10, 3, 4 [Ox 404 recto, 15]; Pol 1:3; 4:1; 5:1; 6:1; D 3:10; AcPl Ha 1, 25; AcPlCor 2:29.—τοῦτο, ὅτι 1 Ti 1:9; 2 Ti 1:15. ἓν οἶδα, ὅτι I know just this one thing, that J 9:25b (Vi. Aesopi I c. 17 p. 269, 16f Eb. οὐκ οἶδα, τί γέγονεν. ἓν δʼ οἶδα μόνον, ὅτι …).—The formula οἴδαμεν ὅτι is freq. used to introduce a well-known fact that is generally accepted Mt 22:16; Lk 20:21; J 3:2; 9:31; Ro 2:2; 3:19; 7:14; 8:22, 28; 2 Cor 5:1; 1 Ti 1:8; 1J 3:2; 5:18ff. Paul also uses for this purpose the rhetorical question (ἢ) οὐκ οἴδατε ὅτι; Ro 6:16; 1 Cor 3:16; 5:6; 6:2f, 9, 15f, 19; 9:13, 24.
    ⓕ w. indirect quest. foll.: (TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστίν; Just., D. 65, 1 οὐκ οἶδα τί φῶ) τίς, τί Mt 20:22; Mk 9:6 (HBaltensweiler, D. Verklärung Jesu ’59, 114f; on the grammar as well as the theme of inappropriateness in the face of transcendence cp. Eur., Bacch. 506, s. also 358); 10:38; 14:40; J 5:13; 6:6; 9:21b; 13:18; 15:15; Ro 8:27; 11:2; 1 Th 4:2; 2 Ti 3:14; IEph 12:1. ποῖος Mt 24:42f; Lk 12:39. ἡλίκος Col 2:1. οἷος 1 Th 1:5. ποῦ (ParJer 5:13) J 3:8; 8:14; 12:35 14:5; 20:2, 13. πῶς (BGU 37, 7; ApcMos 31) J 9:21a; Col 4:6; 2 Th 3:7; 1 Ti 3:15; GJs 23:3. πότε Mk 13:33, 35. πόθεν J 2:9a; 3:8; 7:28b; 8:14; 9:30. Foll. by εἰ whether (Lucian, Tox. 22) J 9:25; 1 Cor 7:16ab (JJeremias, Bultmann Festschr. ’54, 255–66 understands τί οἶδας εἰ as ‘perhaps’; CBurchard, ZNW 61, ’70, 170f); Hm 12, 3, 4.—εἴτε 2 Cor 12:2f.
    ⓖ followed by a relat. (PPetr II, 11 [1], 7 [III B.C.]) οἶδεν ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε Mt 6:8; cp. Mk 5:33; 2 Ti 1:12.
    ⓗ foll. by περί τινος (Just., D. 5, 1) know about someth. Mt 24:36; Mk 13:32 (RBrown, Jesus, God and Man ’67, 59–79).
    ⓘ abs. (Just., A I, 21, 4 πρὸς εἰδότας λέγειν οὐκ ἀνάγκη) Mt 21:27; Mk 4:27; Lk 11:44; J 2:9b; 1 Cl 43:6. καθὼς (αὐτοὶ) οἴδατε as you (yourselves) know Ac 2:22; 1 Th 2:2, 5; cp. 3:4. καίπερ εἰδ. though you know (them) 2 Pt 1:12. ὁ θεὸς οἶδεν God knows (that I do) 2 Cor 11:11; cp. 9:9. ἴστε Js 1:19 (indic.: HermvSoden; BWeiss; Weymouth; W-S. §14, 7; impv: Hollmann; MDibelius; Windisch; OHoltzmann; Hauck; Meinertz; NRSV ‘You must understand this’; B-D-F §99, 2; Mlt. 245).
    ② be intimately acquainted with or stand in a close relation to, know οὐκ οἶδα τὸν ἄνθρωπον I don’t know the man Mt 26:72, 74; cp. Mk 14:71; Lk 22:57. ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα 2 Cor 5:16. οὐ γὰρ ᾔδει αὐτὸν ἐν σαρκί AcPl Ant 13, 16 (for this εἶδεν ἀυτὸν σαρκί Aa I 237, 2).— To know God, i.e. not only to know theoretically of God’s existence, but to have a positive relationship with God, or not to know God, i.e. wanting to know nothing about God: 2 Th 1:8; Tit 1:16.—J 7:28b; 8:19 al.—οὐκ οἶδα ὑμᾶς I have nothing to do with you Mt 25:12. Cp. the formula of similar mng. by which a teacher excluded a scholar for seven days: Billerb. I 469; IV 293.
    ③ to know/understand how, can, be able w. inf. foll. (X., Cyr. 1, 6, 46; Philosoph. Max. p. 497, 7 εἰδὼς εὔχεσθαι; Herodian 3, 4, 8; Jos., Bell. 2, 91; 5, 407) οἴδατε δόματα ἀγαθὰ διδόναι you know how to give good gifts Mt 7:11; Lk 11:13 (cp. TestJob 44:3 ᾔδεισαν εὖ ποιεῖν). οἴδατε δοκιμάζειν you understand how to interpret 12:56ab. οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν Phil 4:12. εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ each one of you is to know how to possess his own vessel (s. σκεῦος 3) in consecration 1 Th 4:4. τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν does not know how to manage his own household 1 Ti 3:5. εἰδὼς καλὸν ποιεῖν Js 4:17. οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι 2 Pt 2:9. οἴδασιν διὰ κόπου … πορίζειν ἑαυτοῖς τὴν τροφήν 10:4. εἰδὼς φέρειν μαλακίαν one who knew how to endure pain 1 Cl 16:3 (Is 53:3).—Abs. ἀσφαλίσασθε ὡς οἴδατε make it (=the tomb) as secure as you can Mt 27:65.
    ④ to grasp the meaning of someth., understand, recognize, come to know, experience (Just., D. 114, 1 ἣν τέχνην ἐὰν μὴ εἰδῶσιν [of allegorizing]; Sallust. 3 p. 4, 8 τοῖς δυναμένοις εἰδέναι=to those who can understand it) w. acc. of thing τὴν παραβολήν Mk 4:13. τὸν ἐπὶ τοῦ πυροῦ σπόρον … ὅτι the sowing of wheat … that AcPlCor 2:26. τὰ τοῦ ἀνθρώπου understand what is really human 1 Cor 2:11. τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν vs. 12. τὰ συνέχοντά με IRo 6:3. W. indir. quest. foll. εἰδέναι τίς ἐστιν ἡ ἐλπίς come to know what the hope is Eph 1:18. οὐκ οἶδα τί λέγεις I do not understand what you mean (Philostrat., Vi. Soph. 1, 7, 4; TestAbr A 16, p. 98, 10 [Stone p. 44] οἶδα τί λέγεις) Mt 26:70; cp. J 16:18; 1 Cor 14:16. Lk 22:60 (Oenomaus in Eus., PE 6, 7, 9 οὐκ οἶσθα ἃ λέγεις; Just., D. 9, 1 οὐ γὰρ οἶδας ὅ λέγεις). εἴσεσθε ὅσα παρέχει ὁ θεός you will experience what God bestows Dg 12:1.—Esp. of Jesus’ ability to fathom people’s thoughts: τὰς ἐνθυμήσεις αὐτῶν Mt 12:25. τὴν ὑπόκρισιν Mk 12:15. τοὺς διαλογισμοὺς αὐτῶν Lk 6:8; cp. 11:17. PEg2 50 (=ASyn. 280, 45). W. ἐν ἑαυτῷ added and ὅτι foll. J 6:61.
    ⑤ to remember, recollect, recall, be aware of λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα I don’t recall baptizing anyone else 1 Cor 1:16 (cp. Lucian, Dial. Meretr. 1, 1 οἶσθα αὐτόν, ἢ ἐπιλέλησαι τὸν ἄνθρωπον; οὐκ, ἀλλʼ οἶδα, ὦ Γλυκέριον; Field, Notes 187).
    ⑥ to recognize merit, respect, honor εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν respect the people who work among you 1 Th 5:12 (εἰδέναι τινά can mean recognize or honor someone [Ael. Aristid. 35, 35 K.=9 p. 111 D. τοὺς κρείττους εἰδέναι] but can also mean take an interest in someone, care for someone: Witkowski 30, 7 οἱ θεοί σε οἴδασιν). θεὸν καὶ ἐπίσκοπον εἰδέναι honor God and the bishop ISm 9:1.—τοῦτο ἴστε γινώσκοντες Eph 5:5 has been viewed as a Hebraism (so ARobinson 1904 ad loc., calling attention to LXX 1 Km 20:3 γινώσκων οἶδεν and Sym. Jer 49 [42]: 22 ἴστε γινώσκοντες), but against this view SPorter, ZNW 81, ’90, 270–76.—B. 1209. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἶδα

  • 7 בדיל

    בְּדִיל(comp. of בְּ, דִּי a. לְ = h. בְּשֶׁל) as to what refers towhence; on account of, for the sake of, in order that. Targ. O. Gen. 6:3; a. e.Lev. R. s. 28, end אזל ב׳ בלנאי he went for (the sake of getting) a bather. Y.Kidd.III, 64a ב׳ דלא יכפורוכ׳ in order that he may not deny his owing a cup. Yoma 75b ב׳ רבאוכ׳ (v. Rabb. D. S. a. l.) through the merit of the teacher is the scholar supported.בְּדִילִי, בְּדִילָךְ on my, thy account Targ. O. Deut. 3:26; a. e. (Y. בגלל; b. h. למעו).

    Jewish literature > בדיל

  • 8 בְּדִיל

    בְּדִיל(comp. of בְּ, דִּי a. לְ = h. בְּשֶׁל) as to what refers towhence; on account of, for the sake of, in order that. Targ. O. Gen. 6:3; a. e.Lev. R. s. 28, end אזל ב׳ בלנאי he went for (the sake of getting) a bather. Y.Kidd.III, 64a ב׳ דלא יכפורוכ׳ in order that he may not deny his owing a cup. Yoma 75b ב׳ רבאוכ׳ (v. Rabb. D. S. a. l.) through the merit of the teacher is the scholar supported.בְּדִילִי, בְּדִילָךְ on my, thy account Targ. O. Deut. 3:26; a. e. (Y. בגלל; b. h. למעו).

    Jewish literature > בְּדִיל

  • 9 שמעתא

    שְׁמַעְתָּא, שְׁמַעְתְּתָאf. (v. שְׁמוּעָה) report, tradition, traditional law; outcome of a discussion, decision. Targ. 1 Chr. 11:11 (ed. Rahmer שמעת, corr. acc.). Ib. 2:55.Erub.9b; Kidd.50b, a. e. ומותבינן אשְׁמַעְתִּין but we must bring evidence against the tradition which we just cited; Ber.33a אשמעתיה (corr. acc., v. Rabb. D. S. a. l. note 70). Sot.21a דסלקא ליה ש׳וכ׳ a scholar whose final conclusions agree with the adopted practice. Snh.38b ר״מ … תילתא ש׳וכ׳ R. Meir used to divide his lectures into three parts, one part devoted to legal discussion, one to homily (v. אֲגָדָה), and one to parables. Ber.6b אגרא דש׳ סברא the merit of studying traditions lies in the reasoning thereon; a. v. fr.Pl. שְׁמָעָתָא, שְׁמַעְתָּתָא. Nidd.14a שְׁמַעְתָּתֵיה, v. חֲדַד; Keth.62b שְׁמָעָתֵיה. Erub.65a מחדדן שְׁמָעָתָךְ thou hast thy traditions always ready. Ber.42a לית הילכתא ככל הני ש׳וכ׳ the adopted practice is not in agreement with all these traditions ; a. fr.

    Jewish literature > שמעתא

  • 10 שְׁמַעְתָּא

    שְׁמַעְתָּא, שְׁמַעְתְּתָאf. (v. שְׁמוּעָה) report, tradition, traditional law; outcome of a discussion, decision. Targ. 1 Chr. 11:11 (ed. Rahmer שמעת, corr. acc.). Ib. 2:55.Erub.9b; Kidd.50b, a. e. ומותבינן אשְׁמַעְתִּין but we must bring evidence against the tradition which we just cited; Ber.33a אשמעתיה (corr. acc., v. Rabb. D. S. a. l. note 70). Sot.21a דסלקא ליה ש׳וכ׳ a scholar whose final conclusions agree with the adopted practice. Snh.38b ר״מ … תילתא ש׳וכ׳ R. Meir used to divide his lectures into three parts, one part devoted to legal discussion, one to homily (v. אֲגָדָה), and one to parables. Ber.6b אגרא דש׳ סברא the merit of studying traditions lies in the reasoning thereon; a. v. fr.Pl. שְׁמָעָתָא, שְׁמַעְתָּתָא. Nidd.14a שְׁמַעְתָּתֵיה, v. חֲדַד; Keth.62b שְׁמָעָתֵיה. Erub.65a מחדדן שְׁמָעָתָךְ thou hast thy traditions always ready. Ber.42a לית הילכתא ככל הני ש׳וכ׳ the adopted practice is not in agreement with all these traditions ; a. fr.

    Jewish literature > שְׁמַעְתָּא

  • 11 שְׁמַעְתְּתָא

    שְׁמַעְתָּא, שְׁמַעְתְּתָאf. (v. שְׁמוּעָה) report, tradition, traditional law; outcome of a discussion, decision. Targ. 1 Chr. 11:11 (ed. Rahmer שמעת, corr. acc.). Ib. 2:55.Erub.9b; Kidd.50b, a. e. ומותבינן אשְׁמַעְתִּין but we must bring evidence against the tradition which we just cited; Ber.33a אשמעתיה (corr. acc., v. Rabb. D. S. a. l. note 70). Sot.21a דסלקא ליה ש׳וכ׳ a scholar whose final conclusions agree with the adopted practice. Snh.38b ר״מ … תילתא ש׳וכ׳ R. Meir used to divide his lectures into three parts, one part devoted to legal discussion, one to homily (v. אֲגָדָה), and one to parables. Ber.6b אגרא דש׳ סברא the merit of studying traditions lies in the reasoning thereon; a. v. fr.Pl. שְׁמָעָתָא, שְׁמַעְתָּתָא. Nidd.14a שְׁמַעְתָּתֵיה, v. חֲדַד; Keth.62b שְׁמָעָתֵיה. Erub.65a מחדדן שְׁמָעָתָךְ thou hast thy traditions always ready. Ber.42a לית הילכתא ככל הני ש׳וכ׳ the adopted practice is not in agreement with all these traditions ; a. fr.

    Jewish literature > שְׁמַעְתְּתָא

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